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    Social capital and the third way in public health

    CARLES MUNTANER* JOHN LYNCH &

    GEORGE DAVEY SMITH

    *Department of Behavioural and Community Health, School of Nursing, and Department of

    Epidemiology and Preventive Medicine, School of Medicine, University of Maryland-

    BaltimoreThe Institute for Social Research, University of MichiganDepartment of Social Medicine, University of Bristol

    ABSTRACT The construct of social capital has recently captured the interest of researchers in social

    epidemiology and public health. We review current hypotheses on the social capital and health link,

    and examine the empirical evidence available as well as its implications for health policy. With regard

    to theory, we contend that the construct as currently employed in the public health literature, lacks

    depth compared to its uses in social science. In addition, social capital presents itself as an alternative

    to materialist structural inequalities (class, gender and race) by bringing to the forefront of social

    epidemiology an appealing common sense idealist social psychology to which everyone can relate

    (e.g., good relations with your community are good for your health). The use of social capital invokes

    a romanticized view of communities without social conict (e.g., Neo Tocquevillian nineteenth

    century associationalism) and favours an idealist psychology over a psychology connected to both

    material resources and social structure. We argue that the evidence on social capital as a determinant

    of better health is still scant or ambiguous depending on the definition that is used. Even if

    conrmed, social capital hypotheses call for social determinants beyond the proximal realm of social

    psychology. We also maintain that social capital is used in public health as an alternative to both

    state-centred economic redistribution (e.g., living wage, full employment, and universal health

    insurance) and party politics (e.g., gaining control of the executive branch of the government).

    Social capital represents a privatization of both economics and politics. Such uses of social capitalmirror recent Third Way policies in Germany, UK and US. If Third Way policies end up losing

    support in Europe, its prominence there might be short lived. In the USA, where the working class

    is less likely to inuence social policy, interest in social capital could be longer lived or, alternatively,

    could drift in the academic limbo like other psychosocial constructs which at one point were heralded

    as the nextbig idea.

    Within the last few years, we have witnessed the rapid appearance of the concept of

    social capital in public health discourse. Before 1995, there was only one referenceto the term social capital in the Medline database and that was in regard to so-called

    Critical Public Health,Vol. 10, No. 2, 2000

    Critical Public Health ISSN 0958-1596 print/ISSN 1469-3682 online 2000 Taylor & Francis Ltdhttp://www.tandf.co.uk/journals

    Correspondence to: Carles Muntaner, Room 655c, UMB, 655 West Lombard Street, Baltimore,

    MD 21201-1579, USA. Tel: +1 (410) 706 0889; Fax: +1 (410) 706 0253;

    e-mail: Muntaner@son. umaryland.edu

    http://www.tandf.co.uk/journals
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    family social capital and its effect on educational and occupational aspirations

    (Marjoribanks, 1991). Though the basic ideas encapsulated in the current use of

    social capital can be traced to the origins of classical sociology and political science,

    the appearance of the term itself in the mid 1990s was largely stimulated by Robert

    Putnams work on civic participation and its effect on local governance (Putnam et

    al., 1993). He popularized this thesis by discussing the decline of social capital usingthe metaphor that America was Bowling alone (Putnam, 1995a) a powerful image

    that propelled Putnam to an audience with President Clinton to discuss the fraying

    of the social fabric in America. Since then, the concept of social capital has also

    appeared in other fields such as sociology (Portes, 1998) and development

    economics (Grootaert, 1997; Ostrom, 1999). In these elds, there has been a good

    deal of debate about the definition, operationalization, and the theoretical and

    practical utility of the concept for improving human welfare, especially in regard to

    alleviating poverty and stimulating economic growth in less industrialized countries(Collier, 1998; Knack & Keefer, 1997). In fact, the World Bank sponsors a website

    devoted exclusively to the topic of social capital, where information is exchanged

    and issues actively debated. Despite all this activity, one of the leading scholars in

    this eld, Michael Woolcock,has argued that the concept of social capital . . . risks

    trying to explain too much with too little (Woolcock, 1998, p. 155). He says that

    the term social capital is being . . . adopted indiscriminately, adapted uncritically,

    and applied imprecisely (Woolcock, 1998, p. 196).

    Social capital and its use in public health

    We believe Woolcocks critique is especially true for many of the ways that the

    term social capital has been used in relation to health. To date there has been

    very little systematic theoretical, empirical, or practical appraisal of the concept in

    the public health literature,although more critical accounts are beginning to appear.

    (Muntaner & Lynch, 1999a; Muntaner et al., 1999; Lynch et al., 2000; Hayes &

    Dunn, 2000 unpublished observations; Hawe & Shiell, 2000). Nevertheless, theterm has slipped effortlessly into the public health lexicon as if there was a clear,

    shared understanding of its meaning and its relevance for improving public health.

    The term social capital and its close cousin, social cohesion, have been used as

    multi-purpose descriptors for all types and levels of connections among individuals,

    within families, friendship networks,businesses and communities (Wilkinson,1996;

    Aneshensel & Sucoff, 1996; Kawachi & Kennedy, 1997; Kawachi et al., 1997a, b;

    Fullilove, 1998; Baum, 1997, 1999; Kennedy et al., 1999). In addition, it has been

    the subject of theme conferences (11th National Health Promotion Conference,

    Perth,Australia) and government sponsored discussion papers (Jenson,1998;Lavis& Stoddart, 1999); it has been the topic of million dollar calls for research proposals

    funded by the Centers for Disease Control in the US, and on the basis of highly

    dubious comparisons between observational studies and clinical trials of such things

    as anti-thrombolytic therapy, it has even been proposed as an important avenue of

    public health intervention. Lomas has argued that interventions to increase social

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    support and/or social cohesion in a community are at least as worthy of exploration

    as improved access or routine medical care. Certainly they are more worthwhile

    than public healths traditional risk factor modication approach to cardiovascular

    disease (Lomas, 1998, p. 1184). These are impressive, yet completely untested

    claims.

    Similarly, in a recent book, published by the Health Education Authorityin Britain, the authors state that, There is a consensus in recent literature that the

    construct of social capital may be usefully applied to the study of health and

    health-related behavior. (Cooper et al., 1999, p. 4). They leave the impression

    that we know much more about the theoretical and practical value of social capital

    than an examination of the actual evidence would suggest. Furthermore, they go

    on to say that, Researchers have measured social capital in terms of the social,

    collective, economic, and cultural resources available to a family, neighbourhood

    or community. (Cooper et al., 1999, p. 4).There are a myriad of indicators ofsocial, collective, economic and cultural resources across the levels of families,

    neighbourhoods and communities are they all markers of levels of social capital?

    We are not concerned about the multi-dimensionality of the concept, but we are

    concerned that this multi-dimensionality has received so little theoretical exploration

    in regard to public health. Consequently it provides little guidance about the

    importance of the particular mechanisms that might link these different dimensions

    to health. Stated in this undifferentiated way, the laundry list of measurement

    strategies outlined above merely suggests that there may be a little something

    for everyone in social capital. Hawe & Shiell (2000) have commented that the

    health-related applications of social capital have often involved measuring all that

    is good in a community. Conating the political, cultural and economic aspectsof a community under the one umbrella of social capital, may mask important

    conceptual distinctions as to the origins of those group resources and may obscure

    the fact that these dimensions are not necessarily equally important as determinants

    of health. It would seem that under this kind of undifferentiated approach to social

    capital, establishing an arts festival (the cultural dimension) and a job creation

    program (the economic dimension) are both interventions to improve social capital are they likely to have an equal impact on public health? This in no way denies the

    importance of improving the cultural life of a community through programmes of

    arts and music.The question is whether tossing all these dimensions into the grab

    bag of social capital can inform strategies to improve public health.

    The reasons for the easy and almost completely uncritical acceptance of social

    capital into public health discourse is of interest in itself. Discussion of the concept

    would appear to come from at least three main sources within the public health

    community from those concerned with community-based health promotion

    (Baum, 1999; Cooper et al., 1999); from those in the social support eld (Cooperet al., 1999;Tijhuis et al., 1995),and from those who have claimed that social capital

    and social cohesion are the main mediators of the link between income inequality

    and population health (Wilkinson,1996; Kawachi et al., 1997a, b). One factor that

    perhaps links these diverse areas of public health research and practice is that they

    are all motivated to some extent, by the underlying idea that there is something

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    about the connections among individuals that is important for public health.Levels

    of population health may be more than the arithmetic sum of the health of the

    individuals in those populations, and the determinants of population health are

    both individual and contextual. In this view there is something inherently social

    about improving public health that cannot be reduced to studying and changing

    discrete individuals.This idea is not new (Rose, 1985) and there have been manycritiques of an overly individualistic approach to public health research and

    intervention (Krieger,1994; Lynch et al., 1997;Muntaner & OCampo, 1993).The

    concept and language of social capital has perhaps been seen as offering a new and

    exciting way to invigorate supra-individual public health research and to provide

    support for a non-individualized, social science approach to improving public health

    (Baum, 1999).

    Public health and the connections among individuals

    The goal of moving beyond individualistic theory and practice in public health is

    laudable and as one of us has recently argued, the connections among individuals

    are an important and neglected research area in epidemiology and public health.

    In that paper, Koopman & Lynch (1999) showed how the different arrangement

    of connections among individuals can produce very different patterns of infectious

    disease transmission in a population. Infectious disease transmission depends on

    who is connected to whom, and it is possible that other disease processes are also

    inuenced by the pattern of connections within a population. This disease trans-

    mission perspective perhaps provides another language for understanding how socialsupport has sometimes been found to protect against certain poor health outcomes.

    High levels of social support block the transmission of the pathogenic agent, in this

    case, usually hypothesized as stress.

    Populations are not just unrelated heaps of individuals, whose patterns of

    connections can be ignored.However, overly simplistic interpretations of the pattern

    of connections among people may mask, not reveal determinants of populationhealth.For example, strong links among individuals can both increase and decrease

    the risk of certain health outcomes.Tight connections among infants in a day-care

    centre may increase their risk of otitis-media. In one context, strong friendship

    networks of peers can increase the risk of smoking, drinking or use of illicit drugs,

    while in a different situation these same sorts of links may decrease the risk of suicide.

    Tight networks among the Maa, neo-Nazi parties, or semi-clandestine business

    organizations such as the Trilateral Commission, the WTO or GATT increase health

    risks for other members of the population. Scratch beyond a supercial level and

    the public health consequences of how individuals and groups are connected rapidlybecomes very complicated.

    As we have stated above, we are advocates of the idea that the way individ-

    uals and groups get connected to form friendship networks, neighbourhoods,

    communities and populations can be important for public health. However, we are

    less convinced that the concept of social capital, in its present form, can provide an

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    adequate basis to understand how these connections may be linked to population

    health.We believe that social capital has been under-theorized in its public health

    usage, and that it is time to engage in serious debate about its denition, measure-

    ment, and application in public health research and practice.It is within this broader

    framework of appreciating how both the formal and informal connections among

    individuals, and the connections among population sub-groups are linked topopulation health, that we must critically evaluate the concept of social capital.We

    think that some of the issues for public health research and practice are 1) to explore

    the sources of the connections among different individuals and groups i.e., what

    determines who gets connected to whom? 2) to understand what is transmitted

    over those networks that might be plausibly linked to health outcomes; and 3) to

    understand how the health relevant aspects of the connections among individuals

    and groups can be changed to improve public health.

    Theoretical differences with social science

    When I use a word, Humpty Dumpty said, in a rather scornful tone, it means just

    what I choose it to mean neither more nor less. The question is, said Alice,

    whether you can make words mean so many different things. The question is,said

    Humpty Dumpty, which is to be the master thats all. (Lewis CarrollsAlice Through

    the Looking Glass).

    Because the scant empirical literature on social capital and health has been

    accompanied by enthusiastic expectations about social capitals future relevance

    to public health (Kawachi et al., 1997a, b; Marmot, 1998; Mustard, 1996), socialcapital often conveys the authoritarian arbitrariness of Alices famous exchange with

    Humpty Dumpty. Powerful institutions, actors and funding agencies have a lot to

    say about what a concept means and what concepts are considered legitimate for

    empirical research (Muntaner et al.,1997;Muntaner,1999a,b;Wing,1998).Never-

    theless,because public health is a science, and thus has adjacent disciplines, we can

    examine the compatibility of its social capital construct with regard to the socialcapital theories that have been developed in contiguous disciplines (e.g., sociology,

    demography, and international development). Almost exclusively, the construct of

    social capital adopted by public health researchers has been the most psychological,

    the communitarian view (Putnam et al., 1993). This conception emphasizes

    civic engagement, as in membership in local non-governmental organizations, or

    norms of reciprocity and trust among community members.Communitarians, who

    often favour minimal government and self-reliance (Etzioni & George, 1999),

    present their position as a third way between laissez-faire neoliberalism and social

    democracy (Etzioni & George, 1999),and have been supported by the New Labourand New Democrat administrations in the UK and USA (Muntaner & Lynch,

    1999a). The small government communitarian view, with its emphasis on civic

    organizations (third sector, not for profit institutions, and Non-Governmental

    Organizations), not only undermines government intervention in the social

    democratic European welfare state; but also undermines political representation,

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    since national class-based parties that strive for state control are substituted with

    idealized notions of small scale political organizing at the community level

    (Muntaner & Lynch, 1999a).Thus, it is possible that in public health, social capital

    may function as a health policy alternative to large scale government redistribution

    (i.e., dismantling or reducing the post-World War 2 welfare state) (Wainwright,

    1996; Muntaner & Lynch, 1999a). In social epidemiology more specically, socialcapital presents a model of the social determinants of health that does not include

    any analysis of structural inequalities (e.g., class, gender or racial relations) in favour

    of a horizontal view of social relations based on distributive inequalities in income

    (Muntaner & Lynch,1999b).As a consequence, class, race or gender-based political

    movements are also ignored as explanations for reducing social inequalities in health

    (Muntaner & Lynch, 1999a).

    In spite of the confusion regarding the referents of social capital (Coleman,

    1990; Woolcock, 1998), there is no justication as to why public health scholarsshould restrict their conception of social capital to the communitarian notion

    of civic participation and its indicators (e.g., organization membership, newspaper

    readership). In social science, in particular in sociology, demography, and devel-

    opmental economics, social capital has at least two other conceptualizations that

    have a larger sociological content: one is that of network analysis (Granovetter,

    1973; Portes, 1998; Woolcock, 1998). This view of social capital derives from

    the Weberian tradition in sociology and acknowledges the existence of stratication

    as well as the negative effects of strong networks for communities (e.g., in Maa

    families). For example, Granovetter showed the differences in the networks

    of professionals and non-professionals weak ties among professionals facilitate

    access to information about job opportunities. Portes showed the conditions underwhich strong networks among immigrants have facilitated the enrichment of ethnic

    businessmen in the US. Another sociological approach to social capital emphasizes

    the role of institutions, including the state. Following the seminal work of Evans

    (1995) on economic development, this institutional approach considers both

    a communities social capital its internal cohesion, ties and networks as well as

    the type of relation that the state has with communities (Szreter, 1999).This embed-dedness or institutional support dictates how the state co-operates with civil society

    to foster economic development via interaction between private and public

    institutions, legal and democratic systems, and citizen rights (Woolcock, 1998). As

    we will show below, and have argued earlier (Lynch et al., 1999), this notion of social

    capital is the more encompassing and allows the greater explanatory potential and

    integration with other sociological traditions in social epidemiology and public

    health (e.g., the study of the health effects of class, gender and race relations).

    Idealist social psychology Bowling with de Tocquevilleand other exaggerations

    Social capital in public health is coined in terms of a lay/common sense social

    psychology that has great appeal in the US and elsewhere (Cooper et al., 1999;

    Baum, 1998; Kawachi et al., 1997b). Who would oppose the notion that civic

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    participation, trust in communities,good neighbourly relations are good for health?

    In the US,the mom and apple pie idea that good community relations are desirable

    is part of the collective wisdom among communitarians, liberals and social conser-

    vatives alike (Putnam, 1995a, b; Etzioni & George, 1999).

    Behind this conventional aspiration for achieving healthy communities also

    lies an idealized view of past community life that is seldom-warranted (Lynch &Kaplan, 1997). A particular form of historical imprecision is the selective reading

    of Alexis de Tocqueville, a French aristocrat, known for his observations on the high

    degree of civic participation in American communities during his nineteenth century

    journey in the US (e.g., Kawachi et al., 1997a,b; Kawachi & Berkman, 2000).

    Leaving aside the contradictions in Democracy in America (Elster, 1993),

    de Tocqueville displayed a sharp critical view, for example, when reecting on the

    individualism and self-sufciency that is so dear to communitarians: Individualism

    is a calm and considered feeling which disposes each citizen to isolate himself fromthe mass of his fellows and withdraw into the circle of family and friends; with this

    little society formed to his taste and leaves the greater society to look after himself

    (de Tocqueville, 1835/1969). This sentence highlights the perils of narrow

    associationism, or a negative effect of social capital which is largely absent

    from current public health and social policy writings on the subject (Muntaner &

    Lynch, 1999a). A negative appraisal of vibrant, local associationism in the US is

    not new, however. Multiple local interest group associations are part ofAmerican

    Exceptionalism (Muntaner, 1999a) and these strongly localized associations may

    be seen as both potential barriers and supports to creating public policies aimed to

    improve population health. For example, the failure of creating a broad working

    class political party capable of establishing a strong welfare state, including thelack of universal access to health care (Navarro, 1994), has been a barrier to

    improvements in public health in the US. Furthermore, a recent analysis of voter

    participation data in American cities circa 1880 lends no support to the social capital

    perspective whereby civic associations would have beneficial impact on broad-

    based political participation (Kaufman, 1999). Rather, these analyses reveal that

    civic associations functioned as powerful interest groups that lobbied for specicparty platforms that were not necessarily in the broader public interest (Kaufman,

    1999).

    Another inaccuracy of the received wisdom in current public health accounts

    of social capital is the uncritical acceptance of Putnams Bowling alone thesis on

    the decline of social capital in the US (Kawachi et al., 1997a; Kawachi & Kennedy,

    1997; Kawachi et al., 1999;Wilkinson et al., 1998a,b).The available evidence in the

    US suggests that there has not been a decline in associations over the last two

    decades (Smith, 1997; Paxton, 1999). Furthermore, older forms of civic partici-

    pation that have perhaps declined have been transformed over time (Fukuyama,1999; Skocpol, 1999). In addition, Putnams analysis of social capital as the key

    factor underlying economic development in several Italian regions (e.g., Emilia-

    Romagna) has also been challenged (e.g., the neglect of class relations or 19th

    century socialist and catholic political traditions in the creation of contemporary

    social capital; Warren, 1994). The notion that social capital drives political and

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    economic performance has been refuted with new analyses of data from Italian

    regions and other industrial democracies (Jackman et al., 1996). Our overall point

    here is that the discourse around social capital in public health has tended to focus

    on its upside. We believe a more complete reading of the literature relevant to

    understanding the likely health effects of social capital reveals that the concept has

    been portrayed narrowly and has focused on more optimistic appraisals of itsrelevance to population health.

    Communitarians of the world unite! Ignoring the class, gender and race

    structure

    Given the scant support for the social capital hypotheses reviewed above, one

    would expect that policy makers and researchers alike would be more sanguine intheir approach to the subject. At least, some acknowledgement of alternative

    mechanisms driving the political,economic and health performance of nations (e.g.,

    political movements, and class relations) might be expected from objective scholars.

    Unfortunately, in the enthusiastic entourage of social capital, this is not the case (e.g.,

    Kawachi et al., 1997a).The eld is indeed inundated with paradoxes and omissions.

    For example, although communitarians such as Vaclav Havel accept the end of the

    nation-state (Havel, 1999), that is, of its welfare policies (universal health care,

    public education, subsidized housing, poverty relief, unemployment compensation,

    etc.), they are often accepting of international military interventions under the

    umbrella of powerful nation states (e.g., NATOs war in the former Yugoslavia;

    Chomsky, 1999a).Even the most erudite scholars seem to dismiss competing alternatives to social

    capital. For example, in the elds of comparative political sociology and economic

    development, dependency and world-system theories are far from exhausted,

    contrary to what Woolcock claims in his exhaustive review and integration of social

    capital studies (Woolcock, 1998). The early Dependency (e.g., Andre Gunder-

    Frank, Fernando-Henrique Cardoso) and world-system theories (e.g., ImmanuelWallerstein, Christopher Chase-Dunn), which were a spin-off of the Marxian

    tradition in sociology, have de facto evolved into stronger research programs that

    retain some of their ideas. This has happened for several reasons, including, 1)

    in recent years there has been a number of empirical articles on these theories in

    the leading sociological journals (American Journal of Sociology, American Sociological

    Review); 2) hypotheses arising from these theories of development (e.g., that

    receiving aid from the International Monetary Fund and the World Bank is

    associated with increased income inequality) have been conrmed by researchers

    coming from different perspectives (e.g., Boswell, who comes from the Marxiantradition, and Nielsen, who does not; see Muntaner & Lynch, 1999a); and 3)

    controversies in this eld have reached such a degree of sophistication that the issue

    is less whether IMF or WB aid is associated with increases in a nation s income

    inequality (it is), but rather the timing of these income inequalities (Dixon & Boswell,

    1996; Kentor, 1998; Alderson & Nielsen, 1999). In other areas of social science,

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    social capital has been integrated with research on social inequalities (e.g., class,

    gender and race). For example, in historical sociology, Gould explains social class

    mobilization in the Paris Commune with network analysis and pre-existing levelsof social cohesion (Gould,1991, 1993).Another area of integration between strati-

    cation and social capital is the sociology of gender. Brines (1999) for example,has shown how earnings equality among cohabiting couples reinforces cohesion

    and stability, making couples more likely to remain together than in conditions

    where one of the members of the couple (most notably the woman in heterosexualcouples) earns more than her male partner.In addition to class and gender (Erikson,

    1996; Muntaner et al., 1999; Persell et al., 1992; Zweigenhaft, 1993), racial andethnic segregation has also been linked to social capital (Borjas, 1992). Contrary to

    the law and order view of social capital often portrayed in public health, Pattillo(1998) has showed the difficulty of separating networks of law abiding and

    criminal residents in cohesive African American neighbourhoods characterized bydense networks. Recently, researchers have also found that educational networks

    (Colemans original notion of social capital) are class and racially segregated(Schneider et al., 1997).

    Thus, in social science the elds of class, gender and race/ethnic inequalities

    are often integrated with social capital (mostly its network and institutionalversions). However, with few exceptions (Matthews et al., 1999) the mostly

    communitarian approach to social capital in public health shies away from thesemechanisms (Muntaner & Lynch, 1999a, 1999b).

    Familiar health policy implications The importance of subjectivity

    One implication of social capital in public health is the role of individual subjectivityin mediating the relation between inequality and health (Wilkinson, 1996, 1999).

    The breakdown in social cohesion occurs because individuals perceive their relative

    position in the social distribution of income, which creates anxiety and other

    psychosocial injuries which, in turn, affect health (Wilkinson, 1999). As no expla-

    nations for the causes of income inequalities are provided, this psychosocialmechanism becomes the central explanation of social cohesion models in publichealth (Muntaner & Lynch, 1999b; Lynch et al., 1999). This is not surprising as

    individuals look for explanations and they hold to those that are offered (Muntaner& Lynch, 1999b). The move towards psychosocial explanations on the effects ofsocial cohesion (e.g., the culture of inequality;Wilkinson, 1996, 1999) is rather

    surprising, as just a few years ago the eld of social inequalities in health was stillmaterialist (Kaplan, 1995). Even researchers that had been relatively sympathetic

    to materialist explanations such as social class and working conditions (Marmot &Theorell, 1988), seem suddenly convinced by social capital/psychosocial environ-

    ment explanations for health inequalities (Marmot, 1998).The culture of inequality mechanism underlying the social capital health

    association is not, however, all that innovative. For example, the culture of povertyhypothesis popularized by Oscar Lewis (1998/1963) is strikingly similar to the social

    capital/social cohesion formulations by Wilkinson and colleagues, albeit more

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    psychologically reductionist and victim blaming than the latter (Muntaner& Lynch, 1999a).The culture of poverty states that some poor communities bring

    poverty onto themselves because of few community ties and little communityheritage (i.e., social capital). Perceptions and subjectivity are all important, as it is

    not objective inequalities that ultimately determine the well being of populations butthe subjective response to those inequalities.

    One of the implications of the social capital/social cohesion hypothesis for

    public health is that communities may be seen as responsible for their crime rates

    (Sampson et al., 1997) or aggregated health rates, an idea that nicely justifies

    the privatization of health services, such as managed care (Stoto, 1999). Another

    possible direction for public health may be that we take a step back from the

    structural sources of health inequalities (the importance of subjectivity,Wilkinson,

    1999) after all, if they are not an integral part of our theories of health inequalities

    and are so difcult to change, then perhaps an achievable alternative is to retreat tomass psychotherapy for the poor to change their perceptions of place in the social

    hierarchy (e.g.,Proudfoot & Guest, 1997).Again, this idea is not new. In the 1960sthe functionalist sociologist Warner revealed his hopes for his book called Social

    Class in AmericaThe lives of many are destroyed because they do not understand

    the workings of social class. It is the hope of the authors that this book will provide

    a corrective instrument which will permit men and women better to evaluate their

    social situations and thereby better adapt themselves to social reality and t their

    dreams and aspirations to what is possible. (Warner, 1960, p. 5). Elsewhere, we

    have labelled this new set of public health implications associated with the idea ofa loss of social capital blaming the community (Muntaner & Lynch, 1999a).The

    problem with subjectivity as an explanation for health inequalities is not only that

    it has little empirical support but also that it may yield anti-egalitarian public health

    policies (Muntaner & Lynch, 1999a, 1999b). Such anti-egalitarian public policy

    outcomes are not desired by any of the proponents of the social capital/psychosocial

    environment approach to health inequalities, or for that matter, anyone in the

    broader public health community.This is because social egalitarianism constitutes

    one of public healths core values (Muntaner, 2000).The perceptions of relative inequality approach implies a psychophysical

    dualism that is at odds with scientific psychology since Sechenov and Pavlov

    (Muntaner & Lynch, 1999a).The culture of inequality view implies that culture is

    non-material (a subjective invention of peoples minds that is not tied to the material

    world), while economics is material (Wilkinson, 1999). There is no basis for thisassumption in modern science: ideology, technology, and art are as material as

    political representation or production of goods and services.The process of writing

    an article on anarchism is a cultural activity, selling it is an economic activity and

    censoring it because of its content is a political activity all of them materialprocesses,as they take part in a social system,which is a material, albeit not physical,

    system (Muntaner & Lynch, 1999a).

    116 C. Muntaneret al.

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    Can social capital be saved from shallowness?

    Why now? Explaining the growing interest in social capital

    The literature on different approaches to social capital (e.g., communitarian,

    network, institutional) has been growing for the last three decades, from Loury,Bourdieu and Coleman, to Portes, Evans and Putnam (Coleman, 1990; Putnam,

    1995b). However, not until the 1990s has the concept of social capital/social

    cohesion gained popularity in public health (e.g.,Wilkinson, 1996) and development

    studies (Woolcock, 1998).

    To understand the timely emergence of social capital from a psychosocial

    construct in the sociology of education (Coleman, 1990) to the next research

    paradigm in developmental economics at the World Bank (Stiglitz, 1996, 1997),

    we need to understand the difcult position of international lending institutions inthe current decade. After the demise of the Soviet Union, the so-called Washington

    Consensus rhetoric of minimal governments, austerity measures, debt repay-

    ment, and neo-classical (e.g., rational choice) economics pervaded unchallenged

    (Chomsky, 1999b). Maybe the clearest example of this attitude is the now famous

    1991 Memorandum attributed to Lant Pritchett and Larry Summers, currently US

    Secretary of Treasury and then chief economist at the World Bank. This unique

    historical document provides a testimony of the policies of the Banks ideology that

    has been replaced by the language of social capital at the end of the decade (e.g,

    Stiglitz, 1996,1997;Woolcock, 1998). Following Summers:

    Dirty Industries: Just between you and me, shouldnt the World Bank be

    encouraging MORE migration of the dirty industries to the LDCs (LessDeveloped Countries)? I can think of three reasons: 1) The measurements

    of the costs of health impairing pollution depends on the foregone earnings

    from increased morbidity and mortality. From this point of view a given

    amount of health impairing pollution should be done in the country with

    the lowest cost, which will be the country with the lowest wages. I thinkthe economic logic behind dumping a load of toxic waste in the lowest

    wage country is impeccable and we should face up to that. 2) The costs of

    pollution are likely to be non-linear as the initial increments of pollution

    probably have very low cost. Ive always thought that under populated

    countries in Africa are vastly UNDER-polluted, their air quality is probably

    vastly inefciently low compared to Los Angeles or Mexico City. Only the

    lamentable facts that so much pollution is generated by non-tradable

    industries (transport, electrical generation) and that the unit transport

    costs of solid waste are so high prevent world welfare enhancing trade inair pollution and waste. 3) The demand for a clean environment for

    aesthetic and health reasons is likely to have very high income elasticity.

    The concern over an agent that causes a one in a million change in the odds

    of prostate cancer is obviously going to be much higher in a country where

    people survive to get prostate cancer than in a country where under 5

    Social capital and the third way in public health 117

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    mortality is 200 per thousand. Also, much of the concern over industrial

    atmosphere discharge is about visibility impairing particulates. These

    discharges may have very little direct health impact. Clearly trade in goods

    that embody aesthetic pollution concerns could be welfare enhancing.

    While production is mobile the consumption of pretty air is a non-tradable.

    The problem with the arguments against all of these proposals for morepollution in LDCs (intrinsic rights to certain goods, moral reasons, social

    concerns, lack of adequate markets, etc.) could be turned around and used

    more or less effectively against every Bank proposal for liberalization.

    (Summers, as cited in Valette, 1999)

    This economic logic that if applied to interpersonal, rather than international

    relations, would be considered psychopathic, had to change once a series of

    economic crises in part fuelled by IMF and WB policies started to creep up aroundthe globe (e.g., Mexico, Russia, Brazil, and East Asia; Galbraith, 1999). Criticism

    of IMF austerity policies escalated (Kolko, 1999) even at WB headquarters where

    the Banks new chief economist began using a more social democratic language

    where a positive role for governments was acknowledged, including references to

    social capital as a key factor in economic development (Stiglitz, 1996, 1997).The

    Banks interest in social capital thus marked a departure from economic imperialism,

    rational choice and public choice models, and a growing attention to integrating

    economics with sociology (Woolcock, 1998; World Bank, 1999a). Recent annual

    reports from the Bank also include the social dimension of economic development,

    including the need for government intervention in reducing international inequal-

    ities in science and technology (Stiglitz, 1997;World Bank, 1999b).Sceptical observers argue that economic development happens precisely when

    countries do not follow IMF policies (Chomsky, 1999b); that countries that receive

    IMF and WB suffer increases in social inequalities (Kentor, 1998); and that social

    democracy has already been successfully tested in some European countries during

    part of the World War 2 period, without need for social capital explanations.

    On close scrutiny, now that communism and big bureaucratic states cannot beblamed, social capital allows for a different kind of criticism of debtor countries

    (e.g.,Woolcock,1998). Social capital allows for the characterization of countries as

    corrupt or developmental according to the character of the ties between state,

    private sector,and civil society (Evans, 1995). For example, after the crisis of 1997,

    South Korea, a country formerly praised for its Asian values and Confucian

    capitalism, became an example ofcrony capitalism, while the role of the deregu-

    lation of Korean nancial markets in the crisis was ignored (Galbraith, 1999).

    In the case of Russia, the economic policy dictated by Harvard and the IMF

    (Wedel, 1998) are not to blame for its failure to develop, it is Russian corruption(The Economist, 1999).Thus, in the WBs post-Washington Consensus documents,

    the interpretation of what happened to Russia in the 1990s is thought of as capitalism

    without proper social capital (i.e., decient governmental regulation), rather than

    communisms inevitable heritage (World Bank, 1999a, b). Russian events such as

    the 30% GDP decline and unregulated monopolies are explained as the outcome

    118 C. Muntaneret al.

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    of a deliberate hurry to privatize before any institutional capability to regulate could

    be put in place. Russian events are used as an example of social capital failure that

    provides a rationale for the Banks retreat from neo-liberalism and its attempt to

    build a new development theory. Social capital is used to inform a supposedly new

    comprehensive and participatory approach to development, which avoids small

    government and authoritarian top-down neo-liberalism (Stiglitz, 1997;Woolcock,1998).The underlying notion is that with adequate levels of social capital (proper

    civil and state guidance and regulation), the internationalization of markets and

    private property are optimal for the welfare of nations (World Bank, 1999a,b).Social

    capital thus represents a leaner version of previous proposals on various degrees

    of state intervention in capitalist economies. There is thus a correspondence

    between the WBs approach to social capital and its public health applications

    (less state interventions, emphasis on civic life, blaming the community, sharing

    responsibility with the community).This should not be surprising as there is a stronginterdependence between the WB and the US government (Left Business Observer,

    1999).

    What is not to be done: a third wayfor comparative health research

    Social capital has been explicitly associated with Third Way social policies in the

    US and in the EU as well (Szreter, 1999).The Third Way, as in the New Labour

    or New Democrat governments and their intellectuals (Robert Reich, Anthony

    Giddens) has been associated with the reduced role of the state, privatization

    of social services, labour market exibility, non-governmental organizations, modernphilanthropy and the demise of the welfare state (Muntaner & Lynch, 1999a).

    Critics of the Third Way have argued that instead of representing a new set of policies

    by social-democratic parties, it represents a capitulation to the political right that

    leads to greater social inequalities (Albo & Zuege,1999;Muntaner & Lynch,1999a,

    1999b). Albo & Zuege have argued that the failures of European social democracy

    in the seventies (e.g.,Swedens Meidner plan) and early eighties (e.g.,MitterrandsU turn) sent them into a path of retreat, accommodation and confusion from

    which they still have to recover.The Third Way rhetoric, more often dened by what

    it is not than by what it is (Giddens,1994), would be part of a search for a big idea

    that would ensure a durable political base for social-democratic parties in the new

    European capitalism. It is this potential role for social capital in public health that

    we think should be avoided (Muntaner & Lynch, 1999b).

    In the wake of recent elections in Europe, some analysts are arguing that

    support for Third Way policies is fading, most notably in Germany (Singer, 1999).

    If that were to be the case, the fortunes of social capital in public health could follow,at least in the EU where governments have been more responsible to egalitarian

    pressures from working class parties (Navarro, 1999).This is less likely to occur in

    the US where government is more insulated from egalitarian working class politics

    (Navarro, 1994).Within public health, rather than discarding structural inequalities

    such as gender, race and class as outmoded materialism, in favour of psychosocial

    Social capital and the third way in public health 119

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    constructs such as social cohesion (Wilkinson, 1999), a much more fruitful strategywould be to seize the opportunity that social capital brings to integrate sociology

    and economics into the field of social inequalities in health. For example, theMarxian tradition of class inequality (Wright, 1997) could be integrated with the

    Weberian tradition of institutional social capital (Evans, 1995). The institutionalview of social capital stresses how states operate: some states are efficient or

    inefcient,others are strong or weak.The role of political institutions such as parties,

    the judicial system, how the executive and legislative branches of governmentsoperate (e.g., the rationalization of state bureaucracies) become central to under-

    standing how states are formed (Evans, 1995). From a Marxian perspective on theother hand, class inequality guides the analysis of the state. How does the capitalist

    class inuence the legislative, administrative and executive branches of government?What are the class alliances (capitalist vs. working class) and splits among different

    segments of the capitalist class (financial vs. industrial) that affect governmentfunction or the relationship between the capitalist class and state elites? (Kadushin,

    1995). At least the institutional approach to social capital favoured by Woolcock(1998) seems to be open to this kind of integration (e.g., Evans, 1995). But then,

    as public health scholars and activists, should we place false hopes on initiativesheralded by institutions (Amin, 1997) that have helped generate the health

    inequalities that we want to eliminate?

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